{"id":205779,"date":"2024-12-17T18:54:29","date_gmt":"2024-12-17T13:24:29","guid":{"rendered":"https:\/\/www.oliveboard.in\/blog\/?p=205779"},"modified":"2024-12-17T18:54:30","modified_gmt":"2024-12-17T13:24:30","slug":"dhamma-of-ashoka","status":"publish","type":"post","link":"https:\/\/www.oliveboard.in\/blog\/dhamma-of-ashoka\/","title":{"rendered":"Ashoka\u2019s Dhamma and its Nature &#8211; UGC NET History Notes"},"content":{"rendered":"<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_77 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Table of content<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 eztoc-toggle-hide-by-default' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/www.oliveboard.in\/blog\/dhamma-of-ashoka\/#Historical_Context_of_Ashokas_Dhamma\" >Historical Context of Ashoka\u2019s Dhamma<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/www.oliveboard.in\/blog\/dhamma-of-ashoka\/#Concept_of_Dhamma\" >Concept of Dhamma<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/www.oliveboard.in\/blog\/dhamma-of-ashoka\/#Key_Features_of_Ashokas_Dhamma\" >Key Features of Ashoka\u2019s Dhamma<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/www.oliveboard.in\/blog\/dhamma-of-ashoka\/#Ashokas_Dhamma_and_its_Implementation\" >Ashoka\u2019s Dhamma and its Implementation<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/www.oliveboard.in\/blog\/dhamma-of-ashoka\/#Ashokas_Rock_Edicts\" >Ashoka\u2019s Rock Edicts<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-6\" href=\"https:\/\/www.oliveboard.in\/blog\/dhamma-of-ashoka\/#Ashokas_Dhamma_and_Its_Nature\" >Ashoka\u2019s Dhamma and Its Nature<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-7\" href=\"https:\/\/www.oliveboard.in\/blog\/dhamma-of-ashoka\/#Legacy_of_Ashokas_Dhamma\" >Legacy of Ashoka\u2019s Dhamma<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-8\" href=\"https:\/\/www.oliveboard.in\/blog\/dhamma-of-ashoka\/#Ashokas_Dhamma_Conclusion\" >Ashoka\u2019s Dhamma Conclusion<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-9\" href=\"https:\/\/www.oliveboard.in\/blog\/dhamma-of-ashoka\/#UGC_NET_MCQ_based_on_Ashokas_Dhamma\" >UGC NET MCQ based on Ashoka&#8217;s Dhamma<\/a><\/li><\/ul><\/nav><\/div>\n\n<p><strong>Ashoka&#8217;s Dhamma<\/strong>, adopted after the<strong> Kalinga War<\/strong>, represents a set of moral and ethical principles promoted by the Mauryan Emperor. Embracing Buddhism, Ashoka emphasized non-violence, social welfare, religious tolerance, and compassion. His Dhamma was not a religious doctrine but a broader ethical framework focused on truth, respect for elders, and the welfare of his people. It aimed to foster a harmonious society, making it a significant aspect of Ashoka\u2019s rule and a key topic in <a href=\"https:\/\/www.oliveboard.in\/ugc-net-history-notes\/?ref=contstuti-ugc-net\" target=\"_blank\" rel=\"noreferrer noopener\">UGC NET History<\/a> for its impact on ancient India and beyond.<\/p>\n\n\n\n<div class=\"wp-block-buttons alignwide is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-16018d1d wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link\" href=\"https:\/\/www.oliveboard.in\/ugc-net-history-notes\/?ref=contstuti-ugc-net\" target=\"_blank\" rel=\"noreferrer noopener\">Click here UGC NET History Notes PDF Download<\/a><\/div>\n<\/div>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Historical_Context_of_Ashokas_Dhamma\"><\/span>Historical Context of Ashoka\u2019s Dhamma<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">Background:<\/h3>\n\n\n\n<ul class=\"wp-block-list\"><li>The Mauryan Empire, founded by Chandragupta in 322 BCE, was expanded by Ashoka after he ascended the throne in 268 BCE.<\/li><li>Ashoka initially focused on military conquests and centralizing administration across a vast empire.<\/li><\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">Kalinga War and Its Impact:<\/h3>\n\n\n\n<ul class=\"wp-block-list\"><li>The Kalinga War (261 BCE) resulted in significant loss of life, deeply affecting Ashoka.<\/li><li>The war led Ashoka to abandon military expansion and embrace non-violence and compassion, marking the start of his promotion of Dhamma.<\/li><\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">Influence of Buddhism on Ashoka\u2019s Governance:<\/h3>\n\n\n\n<ul class=\"wp-block-list\"><li>After the war, Ashoka converted to Buddhism, supporting its spread across India and abroad.<\/li><li>His edicts emphasized moral conduct, religious tolerance, and social welfare, shifting governance toward ethical principles over military conquest.<\/li><\/ul>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Concept_of_Dhamma\"><\/span>Concept of Dhamma<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<ul class=\"wp-block-list\"><li><strong>Dhamma <\/strong>refers to the teachings of the Buddha, aimed at overcoming suffering (dukkha).<\/li><li>Initially passed orally, these teachings were later written in the <strong>Pali Canon (Tipitaka) <\/strong>and expanded with the Mahayana Sutras.<\/li><li>Dhamma provides a path to enlightenment, encouraging the practice of the <strong>Noble Eightfold Path<\/strong> and meditation.<\/li><li>It is one of the <strong>Three Refuges in Buddhism<\/strong>, along with the Buddha and the Sangha, guiding followers towards liberation from suffering.<\/li><\/ul>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Key_Features_of_Ashokas_Dhamma\"><\/span>Key Features of Ashoka\u2019s Dhamma<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<ul class=\"wp-block-list\"><li><strong>Non-Violence (Ahimsa): <\/strong>Emphasized peace, compassion, and harm-free living for all beings.<\/li><li><strong>Religious Tolerance: <\/strong>Promoted respect and acceptance for all religions, fostering interfaith harmony.<\/li><li><strong>Social Welfare:<\/strong> Focused on improving public welfare, including healthcare, education, and the protection of animals.<\/li><li><strong>Moral Conduct:<\/strong> Encouraged ethical behavior, emphasizing truthfulness, respect for elders, and kindness.<\/li><li><strong>Justice and Fair Governance: <\/strong>Implemented fair and humane laws to ensure justice and welfare for all citizens.<\/li><li><strong>Promotion of Buddhist Principles: <\/strong>Integrated Buddhist values of compassion, non-violence, and moral living into governance.<\/li><\/ul>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Ashokas_Dhamma_and_its_Implementation\"><\/span>Ashoka\u2019s Dhamma and its Implementation<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">1. Role of Ashoka\u2019s Edicts:<\/h3>\n\n\n\n<ul class=\"wp-block-list\"><li>Ashoka\u2019s edicts, inscribed on pillars and rocks throughout the empire, were central to spreading Dhamma. <\/li><li>They communicated moral teachings, emphasizing non-violence, truth, religious tolerance, and social welfare.<\/li><\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">2. Use of Pillars, Inscriptions, and Rock Edicts:<\/h3>\n\n\n\n<ul class=\"wp-block-list\"><li>The pillars, rock edicts, and inscriptions were strategically placed across the empire, making Ashoka\u2019s message accessible to people in diverse regions. <\/li><li>These inscriptions were in local languages to ensure understanding by all subjects.<\/li><\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">3. Influence of Ashoka\u2019s Missionaries:<\/h3>\n\n\n\n<ul class=\"wp-block-list\"><li>Ashoka sent missionaries to regions like Sri Lanka, Southeast Asia, and Central Asia to promote Buddhism and Dhamma, creating lasting cultural and religious ties. <\/li><li>His interactions with other rulers, including his support for Buddhist monastic orders, further strengthened the reach of his governance and values.<\/li><\/ul>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Ashokas_Rock_Edicts\"><\/span>Ashoka\u2019s Rock Edicts<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p>Ashoka&#8217;s rock edicts, inscribed across the Mauryan Empire, helped Ashoka promote his ethical governance and spread his Dhamma, guiding the empire&#8217;s citizens toward moral living and communal harmony.<\/p>\n\n\n\n<figure class=\"wp-block-table\"><table><tbody><tr><td><strong>Rock Edict<\/strong><\/td><td><strong>Explanation<\/strong><\/td><\/tr><tr><td><strong>Edict I: Moral Conduct<\/strong><\/td><td>Promoted the importance of truthfulness, non-violence, and respect for elders, urging people to live with moral integrity and compassion.<\/td><\/tr><tr><td><strong>Edict II: Religious Tolerance<\/strong><\/td><td>Encouraged tolerance of all religions and respect for various beliefs, promoting peaceful coexistence among different faiths in the empire.<\/td><\/tr><tr><td><strong>Edict III: Non-Violence (Ahimsa)<\/strong><\/td><td>Focused on non-violence and compassion toward all living beings, including animals, and discouraged unnecessary slaughter.<\/td><\/tr><tr><td><strong>Edict VII: Social Welfare<\/strong><\/td><td>Urged the rulers to be just, fair, and compassionate toward the welfare of all citizens, promoting the need for healthcare and the building of wells.<\/td><\/tr><tr><td><strong>Edict VIII: Spread of Dhamma<\/strong><\/td><td>Ashoka directed that Buddhist teachings be spread across his empire, supported by his edicts to spread Dhamma in both public and private life.<\/td><\/tr><tr><td><strong>Edict XII: Accountability<\/strong><\/td><td>Stressed the importance of ethical governance, where officials were expected to follow Dhamma in their daily work and treat subjects fairly.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p class=\"has-text-align-center\"><a href=\"https:\/\/www.oliveboard.in\/blog\/mauryan-empire-ugc-net\/?ref=contstuti-ugc-net\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>Click here for Mauryan Empire, Origin, Rulers, Economy<\/strong><\/a><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Ashokas_Dhamma_and_Its_Nature\"><\/span>Ashoka\u2019s Dhamma and Its Nature<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">1. Nature as Governance Tool and Moral Philosophy:<\/h3>\n\n\n\n<ul class=\"wp-block-list\"><li>Ashoka\u2019s Dhamma was a unique blend of moral philosophy and practical governance. <\/li><li>It promoted compassion, non-violence, and social welfare, guiding Ashoka to govern with justice and benevolence. <\/li><li>His Dhamma emphasized ethical living, religious tolerance, and a commitment to public welfare, positioning it as a tool to promote peace and harmony across his empire.<\/li><\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">2. Comparison with Other Forms of Governance:<\/h3>\n\n\n\n<ul class=\"wp-block-list\"><li>Unlike contemporary empires that relied on military power and authoritarian rule, Ashoka\u2019s governance was people-centered and ethical. <\/li><li>While others, like the Mauryan ancestors, focused on expansion through force, Ashoka shifted the focus to moral governance. <\/li><li>His rule contrasted with the Aryan kingship model, which prioritized conquest and territorial control.<\/li><\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">3. Lasting Impact on Future Rulers:<\/h3>\n\n\n\n<ul class=\"wp-block-list\"><li>Ashoka\u2019s Dhamma left a profound legacy, influencing future rulers and shaping ideas of ethical governance. <\/li><li>His principles of compassion, justice, and religious tolerance became a model for later rulers, both in India and abroad. <\/li><li>His approach showed that moral rule could lead to a stable, prosperous society, inspiring later leaders to incorporate ethical principles into their rule.<\/li><\/ul>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Legacy_of_Ashokas_Dhamma\"><\/span>Legacy of Ashoka\u2019s Dhamma<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">1. Promotion of Ethical Governance:<\/h3>\n\n\n\n<ul class=\"wp-block-list\"><li>Ashoka\u2019s Dhamma integrated moral values into statecraft, advocating for justice, non-violence, and social welfare. <\/li><li>His rule inspired future leaders to prioritize ethical governance over conquest.<\/li><\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">2. Spread of Buddhism:<\/h3>\n\n\n\n<ul class=\"wp-block-list\"><li>His support for Buddhism and sending missionaries to other regions led to the spread of Buddhist principles and cultural exchanges across Asia.<\/li><\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">3. Influence on Future Rulers:<\/h3>\n\n\n\n<ul class=\"wp-block-list\"><li>Ashoka\u2019s emphasis on religious tolerance and compassion became a model for ethical leadership, influencing rulers like Kanishka and later Indian and Southeast Asian monarchs.<\/li><\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">4. Cultural and Social Reforms:<\/h3>\n\n\n\n<ul class=\"wp-block-list\"><li>His social welfare programs, including healthcare, animal protection, and education, laid the foundation for future governance models that prioritized the well-being of people.<\/li><\/ul>\n\n\n\n<h3 class=\"wp-block-heading\">5. Enduring Philosophical Impact:<\/h3>\n\n\n\n<ul class=\"wp-block-list\"><li>Ashoka\u2019s Dhamma continues to influence modern discussions on ethical leadership and moral governance, providing a historical example of integrating ethics into ruling structures.<\/li><\/ul>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Ashokas_Dhamma_Conclusion\"><\/span>Ashoka\u2019s Dhamma Conclusion<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p>In conclusion, Ashoka&#8217;s Dhamma was a transformative approach to governance that emphasized non-violence, religious tolerance, and social welfare. Through his moral leadership and support for Buddhism, he set a precedent for ethical governance, which continues to influence rulers and leaders today. His commitment to promoting peace, compassion, and justice has left a lasting impact, not only in India but across the world, fostering a legacy of benevolent and thoughtful leadership.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"UGC_NET_MCQ_based_on_Ashokas_Dhamma\"><\/span>UGC NET MCQ based on Ashoka&#8217;s Dhamma<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p>Q1. Which of the following statements about Ashoka&#8217;s Dhamma are correct?<\/p>\n\n\n\n<ol class=\"wp-block-list\"><li>Ashoka promoted non-violence (ahimsa) and religious tolerance as key principles of Dhamma.<\/li><li>Ashoka\u2019s Dhamma focused primarily on military expansion and conquest.<\/li><li>Ashoka sent missionaries to spread Buddhism beyond India, including to Sri Lanka.<\/li><li>Ashoka\u2019s Dhamma was documented in the Vedic scriptures and not through inscriptions.<\/li><\/ol>\n\n\n\n<p>A) 1 and 3 only<\/p>\n\n\n\n<p>B) 1 and 2 only<\/p>\n\n\n\n<p>C) 2 and 4 only<\/p>\n\n\n\n<p>D) 1, 3, and 4 only<\/p>\n\n\n\n<p><strong>Answer: A) 1 and 3 only<\/strong><\/p>\n\n\n\n<p>Q2. Which of the following regions did Ashoka send Buddhist missionaries to?<\/p>\n\n\n\n<ol class=\"wp-block-list\"><li>Sri Lanka<\/li><li>Southeast Asia<\/li><li>Central Asia<\/li><li>Greece<\/li><\/ol>\n\n\n\n<p><br>A) 1 and 2 only<br>B) 1, 2, and 3 only<br>C) 1 and 3 only<br>D) 1, 2, 3, and 4<\/p>\n\n\n\n<p><strong>Answer: B) 1, 2, and 3 only<\/strong><\/p>\n\n\n\n<p>Which of the following was a major outcome of Ashoka&#8217;s conversion to Buddhism?<\/p>\n\n\n\n<ol class=\"wp-block-list\"><li>The establishment of pillars and rock edicts to communicate Dhamma.<\/li><li>The promotion of violent expansion in the Mauryan Empire.<\/li><li>The spread of Buddhism through missionaries.<\/li><li>The establishment of military camps across his empire.<\/li><\/ol>\n\n\n\n<p><br>A) 1 and 3 only<br>B) 1, 3, and 4 only<br>C) 2 and 4 only<br>D) 1, 2, and 3 only<\/p>\n\n\n\n<p><strong>Answer: A) 1 and 3 only<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table><tbody><tr><td><strong>Related Articles<\/strong><\/td><\/tr><tr><td><strong><a href=\"https:\/\/www.oliveboard.in\/ugc-net-history-notes\/?ref=contstuti-ugc-net\" target=\"_blank\" rel=\"noreferrer noopener\">UGC NET History Notes for 2024 Study Material PDF Download<\/a><\/strong><\/td><\/tr><tr><td><a href=\"https:\/\/www.oliveboard.in\/blog\/archaeological-sources-of-ancient-india\/?ref=contsm-ugc-net\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>Archaeological Sources<\/strong><\/a><\/td><\/tr><tr><td><strong><a href=\"https:\/\/www.oliveboard.in\/blog\/exploration-and-excavation\/?ref=contsm-ugc-net\" target=\"_blank\" rel=\"noreferrer noopener\">Exploration and Excavation<\/a><\/strong><\/td><\/tr><tr><td><strong><a href=\"https:\/\/www.oliveboard.in\/blog\/epigraphy-and-numismatics\/?ref=contsm-ugc-net\" target=\"_blank\" rel=\"noreferrer noopener\">Epigraphy and Numismatics<\/a><\/strong><\/td><\/tr><tr><td><strong><a href=\"https:\/\/www.oliveboard.in\/blog\/vedic-period\" target=\"_blank\" rel=\"noreferrer noopener\">Vedic Period<\/a><\/strong><\/td><\/tr><tr><td><strong><a href=\"https:\/\/www.oliveboard.in\/blog\/major-sites-of-indus-civilization\/?ref=contsm-ugc-net\" target=\"_blank\" rel=\"noreferrer noopener\">Major Sites of Indus Civilization<\/a><\/strong><\/td><\/tr><tr><td><strong><a href=\"https:\/\/www.oliveboard.in\/blog\/megaliths-of-south-india\/?ref=contsm-ugc-net\" target=\"_blank\" rel=\"noreferrer noopener\">Megaliths of South India<\/a><\/strong><\/td><\/tr><tr><td><strong><a href=\"https:\/\/www.oliveboard.in\/blog\/monarchical-and-republican-states-of-ancient-india\/?ref=contsm-ugc-net\" target=\"_blank\" rel=\"noreferrer noopener\">Monarchical and Republican States of Ancient India<\/a><\/strong><\/td><\/tr><tr><td><strong><a href=\"https:\/\/www.oliveboard.in\/blog\/rise-of-magadha-empire\/?ref=contstuti-ugc-net\" target=\"_blank\" rel=\"noreferrer noopener\">Rise of Magadha Empire<\/a><\/strong><\/td><\/tr><\/tbody><\/table><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>Ashoka&#8217;s Dhamma, adopted after the Kalinga War, represents a set of moral and ethical principles promoted by the Mauryan Emperor.<\/p>\n","protected":false},"author":50,"featured_media":205812,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10236,10399,11846,16284],"tags":[16918,16922,16281],"class_list":["post-205779","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-teaching-exams","category-ugc-net","category-ugc-net-teaching-exams","category-ugc-net-history-study-material","tag-ashokas-dhamma","tag-dhamma-of-ashoka","tag-ugc-net-history","generate-columns","tablet-grid-50","mobile-grid-100","grid-parent","grid-50"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v26.6 (Yoast SEO v26.6) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Ashoka\u2019s Dhamma and its Nature - UGC NET History Notes<\/title>\n<meta name=\"description\" content=\"Explore Ashoka\u2019s Dhamma and its nature as a moral philosophy and governance tool, focusing on non-violence, justice for UGC NET History\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.oliveboard.in\/blog\/dhamma-of-ashoka\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ashoka\u2019s Dhamma and its Nature - UGC NET History Notes\" \/>\n<meta property=\"og:description\" content=\"Ashoka&#039;s Dhamma, adopted after the Kalinga War, represents a set of moral and ethical principles promoted by the Mauryan Emperor. 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